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All In Your Mind
Knowledge/Learning
379. Memory; Oral Tradition
"In an unwritten speech, nothing that is not very short is
transmitted from one generation to another. Few have
opportunities of hearing a long composition often enough to learn
it, or have inclination to repeat it so often as is necessary to
retain it; and what is once forgotten is lost for ever."
Johnson: Journey to the Western Islands of Scotland
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604. Contemplation; Memory
"So few of the hours of life are filled up with objects adequate
to the mind of man, and so frequently are we in want of present
pleasure or employment, that we are forced to have recourse every
moment to the past and future for supplemental satisfactions, and
relieve the vacuities of our being by recollections of former
passages, or anticipation of events to come."
Johnson: Rambler #41 (August 7, 1750)
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605. Animals; Memory
"Of memory, which makes so large a part of the excellence of
the human soul, and which has so much influence upon all its
other powers, but a small portion has been allotted to the animal
world. We do not find the grief with which the dams lament the
loss of their young proportionate to the tenderness with which
they caress, the assiduity with which they feed, or the vehemence
with which they defend them. Their regard for their offspring,
when it is before their eyes, is not, in appearance, less than
that of a human parent; but when it is taken away, it is very
soon forgotten, and, after a short absence, if brought again,
wholly disregarded.
"That they have very little remembrance of any thing once out
of the reach of their senses, and scarce any power of comparing
the present with the past, and regulating their conclusions from
experience, may be gathered from this, that their intellects are
produced in their full perfection. The sparrow that was hatched
last spring makes her first nest the ensuing season of the same
materials, and with the same art as in any following year; and
the hen conducts and shelters her first brood of chickens with
all the prudence she ever attains."
Johnson: Rambler #41 (August 7, 1750)
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606. Memory; Technology
"We do not know in what either reason or instinct consists,
and therefore cannot tell with exactness how they differ; but
surely he that contemplates a ship and a bird's nest will not be
long without finding out that the idea of the one was impressed
at once, and continued through all the progressive descents of
the species, without variation or improvement; and that the
other is the result of experiments compared with experiments, has
grown, by accumulated observation, from less to greater
excellence, and exhibits the collective knowledge of different
ages and various professions.
"Memory is the purveyor of reason, the power which places
those images before the mind upon which the judgment is to be
exercised, and which treasures up the determinations that are
once passed, as the rules of future action, or grounds of
subsequent conclusions."
Johnson: Rambler #41 (August 7, 1750)
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607. Choice; Memory; Volition
"It is ... the faculty of remembrance which may be said to place
us in the class of moral agents. If we were to act only in
consequence of some immediate impulse, and receive no direction
from internal motives of choice, we should be pushed forward by
an invincible fatality, without power or reason for the most part
to prefer one thing to another, because we could make no
comparison but of objects which might both happen to be
present."
Johnson: Rambler #41 (August 7, 1750)
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608. Contemplation; Memory
"We owe to memory not only the increase of our knowledge, and our
progress in rational inquiries, but many other intellectual
pleasures. Indeed, almost all that we can be said to enjoy is
past or future; the present is in perpetual motion, leaves us as
soon as it arrives, ceases to be present before its presence is
well perceived, and is only known to have existed by the effects
which it leaves behind. The greatest part of our ideas arises,
therefore, from the view before or behind us, and we are happy or
miserable according as we are affected by the survey of our life,
or our prospect of future existence."
Johnson: Rambler #41 (August 7, 1750)
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609. Contemplation; Imagination;
Futurity; Memory
"It is ... much more common for the solitary and thoughtful
to amuse themselves with schemes of the future, than reviews of
the past. For the future is pliant and ductile, and will be
easily moulded by a strong fancy into any form. But the images
which memory presents are of a stubborn and untractable nature,
the objects of remembrance have already existed, and left their
signature behind them impressed upon the mind, so as to defy all
attempts of erasure or of change.
"As the satisfactions, therefore, arising from memory are
less arbitrary, they are more solid, and are, indeed, the only
joys which we can call our own."
Johnson: Rambler #41 (August 7, 1750)
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1,470. Happiness; Hope; Memory;
Satisfaction
"It seems to be the fate of man to seek all his consolations in
futurity. The time present is seldom able to fill desire or
imagination with immediate enjoyment, and we are forced to supply
its deficiencies by recollection or anticipation."
Johnson: Rambler #203 (February 25, 1752)
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1,471. Memory; Satisfaction
"So full is the world of calamity that every source of pleasure
is polluted, and every retirement of tranquility disturbed. When
time has supplied us with events sufficient to employ our
thoughts, it has mingled them with so many disasters that we
shrink from their remembrance, dread their intrusion upon our
minds, and fly from them as from enemies that pursue us with
torture."
Johnson: Rambler #203 (February 25, 1752)
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1,472. Memory
"There are few higher gratifications than that of reflection on
surmounted evils, when they were not incurred by our fault, and
neither reproach us with cowardice nor guilt."
Johnson: Rambler #203 (February 25, 1752)
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1,705. Memory
"Memory is, among the faculties of the human mind, that of which
we make the most frequent use, or rather that of which the
agent is incessant or perpetual. Memory is the primary and
fundamental power, without which there could be no other
intellectual operation."
Johnson: Idler #44 (February 17, 1759)
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1,706. Memory
"Such is the necessary concatenation of our thoughts, that good
and evil are linked together, and no pleasure recurs but
associated with pain. Every revived idea reminds us of a time
when something was enjoyed that is now lost, when some hope was
not yet blasted, when some purpose had not yet languished
into sluggishness or indifference."
Johnson: Idler #44 (February 17, 1759)
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1,707. Memory
"Whether it be that life has more vexations than comforts, or,
what is in the event just the same, that evil makes deeper
impression than good, it is certain that few can review the
time past without heaviness of heart."
Johnson: Idler #44 (February 17, 1759)
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1,770. Memory
"It would add much to human happiness, if an art could be taught
of forgetting all of which the remembrance is at once useless and
afflictive, if that pain which never can end in pleasure
could be driven totally away, that the mind might perform its
functions without incumbrance, and the past might no longer
encroach upon the present."
Johnson: Idler #72 (September 1, 1759)
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1,779. Memory
"It is the practice of many readers to note, in the margin of
their books, the most important passages, the strongest
arguments, or the brightest sentiments. Thus they load their
minds with superfluous attention, repress the vehemence of
curiosity by useless deliberation, and by frequent interruption
break the current of narration or the chain of reason, and at
last close the volume, and forget the passages and marks
together."
Johnson: Idler #74 (September 15, 1759)
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1,780. Memory
"Others I have found unalterably persuaded, that nothing is
certainly remembered but what is transcribed; and they have
therefore passed weeks and months in transferring large
quotations to a common-place book. Yet, why any part of a book,
which can be consulted at pleasure, should be copied, I was never
able to discover. The hand has no closer correspondence with the
memory than the eye. The act of writing itself distracts the
thoughts, and what is read twice is commonly better remembered
than what is transcribed. This method, therefore, consumes time,
without assisting memory."
Johnson: Idler #74 (September 15, 1759)
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1,781. Attention; Memory;
Reading
"The true art of memory is the art of attention. No man will read
with much advantage, who is not able, at pleasure, to evacuate
his mind, or who brings not to his author an intellect defecated
and pure, neither turbid with care, nor agitated by pleasure. If
the repositories of thought are already full, what can they
receive? If the mind is employed on the past or future, the book
will be held before the eyes in vain."
Johnson: Idler #74 (September 15, 1759)
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1,782. Attention; Memory;
Reading
"What is read with delight is commonly retained, because pleasure
always secures attention but the books which are consulted by
occasional necessity, and perused with impatience, seldom leave
any traces on the mind."
Johnson: Idler #74 (September 15, 1759)
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