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Virtue and Vice
817. Peevishness
"While we are courting the favour of a peevish man, and exerting
ourselves in the most diligent civility, an unlucky syllable
displeases, an unheeded circumstance ruffles and exasperates;
and in the moment when we congratulate ourselves upon having
gained a friend, our endeavours are frustrated at once, and all
our assiduity forgotten in the casual tumult of some trifling
irritation."
Johnson: Rambler #74 (December 1, 1750)
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820. Peevishness
"Let no man rashly determine, that his unwillingness to be
pleased is a proof of understanding, unless his superiority
appears from less doubtful evidence; for though peevishness may
sometimes justly boast its descent from learning or from wit, it
is much oftener of base extraction, the child of vanity and
nursling of ignorance."
Johnson: Rambler #74 (December 1, 1750)
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1,116. Peevishness;
Perfectionism
"He that pleases himself too much with minute exactness, and
submits to endure nothing in accommodations, attendance, or
address below the point of perfection, will, whenever he enters
the crowd of life, be harassed with innumerable distresses, from
which those who have not in the same manner increased their
sensations find no disturbance. His exotic softness will shrink
at the coarseness of vulgar felicity, like a plant transplanted
to northern nurseries from the dews and sunshine of the tropical
regions."
Johnson: Rambler #112 (April 13, 1751)
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1,118. Peevishness
"Peevishness is generally the vice of narrow minds, and, except
when it is the effect of anguish and disease, by which the
resolution is broken, and the mind made too feeble to bear the
lightest addition to its miseries, proceeds from an unreasonable
persuasion of the importance of trifles. The proper remedy
against it is to consider the dignity of human nature and the
folly of suffering perturbation and uneasiness from causes
unworthy of our notice."
Johnson: Rambler #112 (April 13, 1751)
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1,119. Equanimity; Peevishness
"He that resigns his peace to little casualties, and suffers the
course of his life to be interrupted by fortuitous inadvertencies
or offences, delivers up himself to the direction of the wind,
and loses all that constancy and equanimity which constitute the
chief praise of a wise man."
Johnson: Rambler #112 (April 13, 1751)
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