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All In Your Mind
Virtue and Vice
574. Fallibility; Self-Knowledge
"Every error in human conduct must arise from ignorance in
ourselves, either perpetual or temporary; and happen either
because we do not know what is best and fittest, or because our
knowledge is at the time of action not present to the mind."
Johnson: Rambler #24 (June 9, 1750)
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575. Learning; Self-Knowledge
"When a man employs himself upon remote and unnecessary subjects,
and wastes his life upon questions which cannot be resolved, and
of which the solution would conduce very little to the
advancement of happiness; when he lavishes his hours in
calculating the weight of the terraqueous globe, or in adjusting
successive systems of worlds beyond the reach of the telescope;
he may be very properly recalled from his excursions by this
precept [Know Thyself], and reminded that there is a
nearer being with which it is his duty to be more acquainted;
and from which his attention has been hitherto withheld by
studies to which he has no other motive than vanity or
curiosity."
Johnson: Rambler #24 (June 9, 1750)
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576. Self-Knowledge; Vanity
"If it be reasonable to estimate the difficulty of any enterprise
by frequent miscarriages, it may justly be concluded that it is
not easy for a man to know himself; for, wheresoever we turn our
view, we shall find almost all, with whom we converse so nearly
as to judge of their sentiments, indulging more favourable
conceptions of their own virtue than they have been able to
impress upon others, and congratulating themselves upon degrees
of excellence which their fondest admirers cannot allow them to
have attained."
Johnson: Rambler #28 (June 23, 1750)
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577. Self-Knowledge; Vanity
"It is, indeed, not easy to tell how far we may be blinded by the
love of ourselves, when we reflect how much a secondary passion
can cloud our judgment, and how few faults a man, in the first
raptures of love, can discover in the person or conduct of his
mistress."
Johnson: Rambler #28 (June 23, 1750)
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590. Self-knowledge
"Men who cannot deceive others are very often successful at
deceiving themselves."
Johnson: Rambler #31 (June 30, 1750)
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845. Friendship; Letters;
Self-Knowledge
"It has been so long said as to be commonly believed, that the
true characters of men may be found in their
letters, and that he
who writes to his friend lays his heart open before him. But the
truth is, that such were the simple friendships of the "Golden
Age," and are now the friendships only of children. Very few can
boast of hearts which they dare lay open to themselves, and of
which, by whatever accident exposed, they do not shun a distinct
and continued view; and, certainly, what we hide from ourselves
we do not show to our friends. There is, indeed, no transaction
which offers stronger temptations to fallacy and sophistication
than epistolary intercourse. In the eagerness of conversation
the first emotions of the mind often burst out before they are
considered; in the tumult of business, interest and passion have
their genuine effect; but a friendly letter is a calm and
deliberate performance, in the cool of leisure, in the stillness
of solitude, and surely no man sits down to depreciate by design
his own character."
"Friendship has no tendency to secure veracity; for by whom
can a man so much wish to be thought better than he is, as by him
whose kindness he desires to gain or keep? Even in writing to
the world there is less constraint; the author is not confronted
with the reader, and takes his chance of approbation among the
different dispositions of mankind; but a letter is addressed to
a single mind, of which the prejudices and partialities are
known, and must therefore please, if not by favouring them, by
forbearing to oppose them."
Johnson: Pope (Lives of the Poets)
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846. Hypocrisy; Letters; Self-Knowledge;
Vanity
"To charge those favourable representations which men give of
their own minds with the guilt of hypocritical falsehood, would
show more severity than knowledge. The writer commonly believes
himself. Almost every man's thoughts, while they are general,
are right; and most hearts are pure while temptation is away.
It is easy to awaken generous sentiments in privacy; to despise
death when there is no danger; to glow with benevolence when
there is nothing to be given. While such ideas are formed they
are felt, and self-love does not suspect the gleam of virtue to
be the meteor of fancy."
Johnson: Pope (Lives of the Poets)
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927. Resolutions; Self-Knowledge
"There is nothing which we estimate so fallaciously as the force
of our own resolutions, nor any fallacy which we so unwillingly
and tardily detect. He that has resolved a thousand times, and a
thousand times deserted his own purpose, yet suffers no abatement
of his confidence, but still believes himself his own master;
and able, by innate vigour of soul, to press forward to his end,
through all the obstructions that inconveniences or delights can
put in his way."
Johnson: Idler #27 (October 21, 1758)
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1,003. Self-Knowledge; Truth
"Truth is, indeed, not often welcome for its own sake; it is
generally unpleasing, because contrary to our wishes and opposite
to our practice; and, as our attention naturally follows our
interest, we hear unwillingly what we are afraid to know, and
soon forget what we have no inclination to impress upon our
memories."
Johnson: Rambler #96 (February 16, 1751)
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1,265. Ego Defenses; Self
Knowledge
"No weakness of the human mind has more frequently incurred
animadversion than the negligence with which men overlook their
own faults, however flagrant, and the easiness with which they
pardon them, however frequently repeated."
Johnson: Rambler #155 (September 10, 1751)
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